I don’t know whether anyone is trying to teach freethinking these days. Both of my examples are from the past. I suspect, however, that the authority factor between student and teacher makes it difficult.
My first example is from an era when freethought was not encouraged at all. In the education of John Emerson Roberts, in the 1870s, the focus was on orthodoxy. There was no acknowledgement of Darwin. And the method? Here is what one textbook author said about how to study:
Let the lesson which was recited on one day be invariably reviewed on the day succeeding. . . . .As soon as any considerable progress has been made in the work, let review from the beginning be commenced. This should comprehend for one exercise as much as had been previously recited in two or three days; . . . As soon as the whole portion thus far recited has been reviewed, let a new review be commenced, and continued in the same manner; and thus successively until the work is completed. . . .(Francis Wayland, Elements of Moral Science)
What a dreadful way of learning to think! Yet, my own education was not much better. I made it through the Ph. D. in Classical Archaeology without learning to think for myself. Later I learned about alternative theories about goddesses and lost history. But this was little more than replacing a new “orthodoxy” for the old.
Dr. Roberts changed his ideas as he continued to read new material after he left school. When did I become a freethinker? I’m still trying to pinpoint that change – it was a slow process.
More on Dr. Roberts’s new ideas to come. And for more on the man himself, see Books page.
Mar 26, 2012 @ 13:36:38
Can free thinking be taught? We should apply the term more generally than just to religious beliefs; it should apply to any orthodoxy. If teachers could challenge students’ beliefs: religious, political, economic, moral, and otherwise, and force students to reconsider their beliefs and defend their conclusions the students would have to think. This kind of teaching is not feasible in public schools and certainly not in most religious schools because there are community or church orthodoxies that cannot be questioned.
Circumstances of life can force questioning, as was clearly true in my case. My family had moderate mainstream Protestant religious beliefs and moderate Republican political beliefs. But I was raised in a very diverse and primarily blue-collar community with literally everything from Nazis to Communists and racists to tolerant liberals and atheists to fundamentalists. I was pushed and pulled in several directions and had to figure out my beliefs for myself. When I was about thirteen I started reading the Bible, which I then thought was, properly understood, the word of God. I knew enough science not to take the
Bible literally and I tried to reinterpret its words to fit what I knew. Part way through this process I realized that it was an exercise in self-deception and it was then that I became a skeptic. I started thinking about how we knew things and how science operated. I realized that some questions were meaningless, that many were unanswerable, and that every meaningful general statement about the physical world is tentative, always open to falsification.
Mar 26, 2012 @ 21:05:20
Thanks for sharing. I think your story supports my thesis – we learn to think for ourselves out of multiple sources and experiences, not from teachers.